Charles Simeon was very diligent and precise in his exposition of Scripture. He never backed down from the difficult texts in his preaching.
He did not want to be labeled a Calvinist or an Arminian. He wanted to be Biblical through and through and give every text its due proportion, whether it sounded Arminian as it stands or Calvinistic.
An example of how he lived out this counsel is seen in the way he conversed with the elderly John Wesley. He tells the story himself:
Simeon: But, Sir, supposing you were at first saved by Christ, are you not somehow or other to save yourself afterwards by your own works?
Wesley: No, I must be saved by Christ from first to last.
Simeon: Allowing, then, that you were first turned by the grace of God, are you not in some way or other to keep yourself by your own power?
Simeon: What then, are you to be upheld every hour and every moment by God, as much as an infant in its mother’s arms?
Wesley: Yes, altogether.
Simeon: And is all your hope in the grace and mercy of God to preserve you unto His heavenly kingdom?
Wesley: Yes, I have no hope but in Him.
Simeon: Then, Sir, with your leave I will put up my dagger again; for this is all my Calvinism; this is my election, my justification by faith, my final perseverance: it is in substance all that I hold, and as I hold it; and therefore, if you please, instead of searching out terms and phrases to be a ground of contention between us, we will cordially unite in those things wherein we agree. (Moule, 79f)
But don’t take this to mean that Simeon pulled any punches when expounding Biblical texts. He is very forthright in teaching what the Bible teaches and calling error by its real name. But he is jealous of not getting things out of balance.